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Enter your required Industry, Location and Type of Employment. With modern methods of communication available, there is nothing to stop you working with a recruitment agency located anywhere in the country - but there can still be many benefits to using a more local service. Firstly, an agency which recruits locally is potentially more likely to have met with a candidate or employer in person - meaning that the matchmaking process they go through may be able to operate on a more subtle level than if a face to face meeting had not taken place. Secondly, some recruiters work specifically within a particular field of employment - and these specialists often tend to be based in geographic areas where that field is popular.
Many specialist engineering recruiters can be found near major industrial activity for example. This can mean that these very focussed agencies have an advantage in certain situations. On this page you can find recruitment agencies in the UK sorted into popular geographic areas. If you can't find the location you are looking for, please click the link at the bottom of the page - which details agencies located in further areas. Home Find recruitment agencies based on their location.
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Contract Position. Permanent Position. Temp to Perm. Marriage , also called matrimony or wedlock , is a culturally recognised union between people, called spouses , that establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws.
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Over time, it has expanded and also constricted in terms of who and what is encompassed. Typically, it is an institution in which interpersonal relationships, usually sexual , are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing any sexual activity.
When defined broadly, marriage is considered a cultural universal. A marriage ceremony is called a wedding. Individuals may marry for several reasons, including legal, social, libidinal , emotional, financial, spiritual , and religious purposes. Whom they marry may be influenced by gender , socially determined rules of incest , prescriptive marriage rules , parental choice and individual desire. In some areas of the world, arranged marriage , child marriage , polygamy , and sometimes forced marriage , may be practiced as a cultural tradition. Conversely, such practices may be outlawed and penalized in parts of the world out of concerns regarding the infringement of women's rights or children's rights both female and male or as a result of international law.
These trends coincide with the broader human rights movement. Marriage can be recognized by a state , an organization , a religious authority, a tribal group , a local community , or peers. It is often viewed as a contract.
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When a marriage is performed and carried out by a government institution in accordance with the marriage laws of the jurisdiction, without religious content, it is a civil marriage. Civil marriage recognizes and creates the rights and obligations intrinsic to matrimony in the eyes of the state. When a marriage is performed with religious content under the auspices of a religious institution, it is a religious marriage. Religious marriage recognizes and creates the rights and obligations intrinsic to matrimony in the eyes of that religion.
Religious marriage is known variously as sacramental marriage in Catholicism , nikah in Islam , nissuin in Judaism , and various other names in other faith traditions, each with their own constraints as to what constitutes, and who can enter into, a valid religious marriage. Some countries do not recognize locally performed religious marriage on its own, and require a separate civil marriage for official purposes.
Conversely, civil marriage does not exist in some countries governed by a religious legal system , such as Saudi Arabia , where marriages contracted abroad might not be recognized if they were contracted contrary to Saudi interpretations of Islamic religious law. In countries governed by a mixed secular-religious legal system , such as Lebanon and Israel , locally performed civil marriage does not exist within the country, which prevents interfaith and various other marriages that contradict religious laws from being entered into in the country; however, civil marriages performed abroad may be recognized by the state even if they conflict with religious laws.
For example, in the case of recognition of marriage in Israel , this includes recognition of not only interfaith civil marriages performed abroad, but also overseas same-sex civil marriages. The act of marriage usually creates normative or legal obligations between the individuals involved, and any offspring they may produce or adopt. In terms of legal recognition, most sovereign states and other jurisdictions limit marriage to opposite-sex couples and a diminishing number of these permit polygyny , child marriages , and forced marriages.
In modern times, a growing number of countries, primarily developed democracies, have lifted bans on, and have established legal recognition for, the marriages of interfaith , interracial , and same-sex couples. In some areas, child marriages and polygamy may occur in spite of national laws against the practice.
Since the late twentieth century, major social changes in Western countries have led to changes in the demographics of marriage, with the age of first marriage increasing, fewer people marrying, and more couples choosing to cohabit rather than marry. Historically, in most cultures, married women had very few rights of their own, being considered, along with the family's children, the property of the husband ; as such, they could not own or inherit property, or represent themselves legally see, for example, coverture.
In Europe, the United States, and other places in the developed world , beginning in the late 19th century, marriage has undergone gradual legal changes, aimed at improving the rights of the wife. These changes included giving wives legal identities of their own, abolishing the right of husbands to physically discipline their wives, giving wives property rights, liberalizing divorce laws, providing wives with reproductive rights of their own, and requiring a wife 's consent when sexual relations occur.
These changes have occurred primarily in Western countries. In the 21st century, there continue to be controversies regarding the legal status of married women, legal acceptance of or leniency towards violence within marriage especially sexual violence , traditional marriage customs such as dowry and bride price , forced marriage, marriageable age , and criminalization of consensual behaviors such as premarital and extramarital sex. The word "marriage" derives from Middle English mariage , which first appears in — CE.
Anthropologists have proposed several competing definitions of marriage in an attempt to encompass the wide variety of marital practices observed across cultures. In The History of Human Marriage , Edvard Westermarck defined marriage as "a more or less durable connection between male and female lasting beyond the mere act of propagation till after the birth of the offspring.
The anthropological handbook Notes and Queries defined marriage as "a union between a man and a woman such that children born to the woman are the recognized legitimate offspring of both partners. In an analysis of marriage among the Nayar, a polyandrous society in India, Gough found that the group lacked a husband role in the conventional sense; that unitary role in the west was divided between a non-resident "social father" of the woman's children, and her lovers who were the actual procreators.
None of these men had legal rights to the woman's child. This forced Gough to disregard sexual access as a key element of marriage and to define it in terms of legitimacy of offspring alone: marriage is "a relationship established between a woman and one or more other persons, which provides a child born to the woman under circumstances not prohibited by the rules of relationship, is accorded full birth-status rights common to normal members of his society or social stratum.
Economic anthropologist Duran Bell has criticized the legitimacy-based definition on the basis that some societies do not require marriage for legitimacy. He argued that a legitimacy-based definition of marriage is circular in societies where illegitimacy has no other legal or social implications for a child other than the mother being unmarried. Edmund Leach criticized Gough's definition for being too restrictive in terms of recognized legitimate offspring and suggested that marriage be viewed in terms of the different types of rights it serves to establish.
In a article in Man , Leach argued that no one definition of marriage applied to all cultures. He offered a list of ten rights associated with marriage, including sexual monopoly and rights with respect to children, with specific rights differing across cultures. Those rights, according to Leach, included:. In a article in Current Anthropology , Duran Bell describes marriage as "a relationship between one or more men male or female in severalty to one or more women that provides those men with a demand-right of sexual access within a domestic group and identifies women who bear the obligation of yielding to the demands of those specific men.
In referring to "men male or female ", Bell is referring to women within the lineage who may stand in as the "social fathers" of the wife's children born of other lovers. See Nuer " ghost marriage ". Monogamy is a form of marriage in which an individual has only one spouse during their lifetime or at any one time serial monogamy. Anthropologist Jack Goody 's comparative study of marriage around the world utilizing the Ethnographic Atlas found a strong correlation between intensive plough agriculture, dowry and monogamy.
This pattern was found in a broad swath of Eurasian societies from Japan to Ireland.
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The majority of Sub-Saharan African societies that practice extensive hoe agriculture, in contrast, show a correlation between " bride price " and polygamy. In the countries which do not permit polygamy, a person who marries in one of those countries a person while still being lawfully married to another commits the crime of bigamy.
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In all cases, the second marriage is considered legally null and void. Besides the second and subsequent marriages being void, the bigamist is also liable to other penalties, which also vary between jurisdictions. Governments that support monogamy may allow easy divorce. Those who remarry do so on average three times. This can be interpreted as a form of plural mating, as are those societies dominated by female-headed families in the Caribbean , Mauritius and Brazil where there is frequent rotation of unmarried partners.
Serial monogamy creates a new kind of relative, the "ex-". The "ex-wife", for example, remains an active part of her "ex-husband's" or "ex-wife's" life, as they may be tied together by transfers of resources alimony, child support , or shared child custody. Bob Simpson notes that in the British case, serial monogamy creates an "extended family" — a number of households tied together in this way, including mobile children possible exes may include an ex-wife, an ex-brother-in-law, etc.